The Bar Butch in the Attic

Lesbian Hauntings in Jane Rule’s “In the Attic of the House”

Authors

  • Emma Wood McMaster University

Keywords:

Canadian literature, Gothic, hauntology, Jane Rule, lesbian bar, lesbian-feminism, lesbian studies

Abstract

In an analysis of Jane Rule’s “In the Attic of the House” from her 1981 anthology Outlander, this article examines how Rule uses both the figure of the lesbian and the figure of the ghost to demonstrate the complex, temporal relationship between two lesbian generations in Canada in the late 1970s and the early 1980s. Rule’s “In the Attic of the House” follows an older butch lesbian, Alice, as she is haunted by both the unseen apparition of her dead, once closeted, femme lover and by the presence of younger lesbian feminists in the main floor of the house who begin to consume and rewrite Alice’s queer past. In analyzing three types of social hauntings within this short story, this article draws on both Avery Gordon’s theories of hauntology and Heather Love’s queer theory of “feeling backwards” to imagine how lesbian-feminists in 1970s-80s Canada conducted a “backward” haunting of femme-butch lesbian elders, hailing from the culture of the lesbian working-class bar. By drawing parallels between Rule’s short fiction and the real, historical events of lesbian communities in Canada, this article seeks to recenter the erasures (i.e., the ghostings) and the (in)visbilities of lesbian existence and embodiment in Canada. This paper ultimately analyzes how Rule as author calls upon her readers to consider and contemplate the historical tensions and intimacies between butch-femme elders of lesbian bar culture and the emerging lesbian-feminist collectives in the early 1980s.

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Author Biography

Emma Wood, McMaster University

Emma Wood (she/her) is a PhD student at McMaster University in the English and Cultural Studies Department. Currently supported by a SSHRC CGS-D grant, Emma’s research examines the role of the lesbian bar, and how the lesbian bar is remembered, in queer writings and film from the 1980s to today within Turtle Island and North America. Along with deconstructing the term “lesbian,” and analyzing specific labels like butch, femme, or ky-ky, Emma’s doctoral project seeks to reconsider the lesbian bar as an energetic, complex, often exclusionary, and dynamic place.

References

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_____. 1991. Odd Girls and Twilight Lovers: A History of Lesbian Life in Twentieth-Century America. New York: Columbia University Press.

Gordon, Avery F. 2008. Ghostly Matters: Haunting and the Sociological Imagination. Minneapolis: University of Minnesota Press.

Halberstam, Jack. 1998. Female Masculinity: 20th Anniversary. Durham: Duke University Press.

_____. 2018. Trans*: A Quick and Quirky Account of Gender Variability. Berkeley: University of California Press.

Hersford, Victoria. 2005. “Feminism and its Ghosts: The Spectre of the Feminist-as-Lesbian.” Feminist Theory 6(3):227-250. doi: 10.1177/146470010507361.

Kennedy, Elizabeth Lapovsky and Madeline D. Davis. 1994. Boots of Leather, Slippers of Gold: The History of a Lesbian Community. New York: Penguin Books.

Love, Heather. 2007. Feeling Backward: Loss and the Politics of Queer History. Cambridge, Mass.: Harvard University Press.

Ross, Becki L. 1995. The House that Jill Built: A Lesbian Nation in Formation. Toronto: University of Toronto Press.

Rule, Jane. 1981. “In the Attic of the House.” Outlander: Short Stories and Essays. Tallahassee: Naiad Press.

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Published

2024-10-22