Dépasser les contraintes coloniales, tisser des liens communautaires et partager les savoirs
Les femmes autochtones vivant en milieu urbain décident de leur avenir en matière de santé reproductive et sexuelle
Mots-clés :
peuples autochtone, Premières Nations, Métis, femmes, justice reproductive, autodétermination, CanadaRésumé
Les forces coloniales en Amérique du Nord ont longtemps pris pour cible les pratiques reproductives des femmes autochtones et des personnes de genres divers dans le cadre de leur projet visant à affirmer leur souveraineté sur les terres autochtones, et ces forces oppressives continuent d’influencer les luttes pour les droits reproductifs. Alors que le mouvement pour le libre choix reproductif reste principalement axé sur les droits et l’accès à l’avortement et à la contraception, les femmes noires, les femmes de couleur, les femmes autochtones et les jeunes militantes autochtones ont adopté la justice reproductive comme cadre pour analyser la violence reproductive et défendre la liberté reproductive. Pourtant, la littérature existante ne rend pas compte de la manière dont les femmes autochtones mettent en œuvre la justice reproductive dans leur quotidien. S’appuyant sur une étude collaborative et orientée vers l’action qui a mis en avant un cadre autochtone de justice reproductive et sexuelle fondé sur les relations et centré sur l’autodétermination, cet article examine comment les femmes autochtones vivant en milieu urbain au Canada construisent leur autodétermination reproductive et sexuelle en résistant aux influences coloniales, en s’appuyant sur les services publics et communautaires, et en contribuant à la renaissance des enseignements et des pratiques autochtones. En mettant en avant ces pratiques matérielles et discursives, notre analyse met en lumière les actions de résistance qui se déroulent en dehors de ce qui est habituellement considéré comme relevant à la fois de la reproduction et de la politique. Ce faisant, nous visons à favoriser une vision plus large des actions de résistance en cours, ainsi qu’à mettre en lumière de futurs terrains potentiels pour la construction de mouvements.
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